An extract from THE GREAT LEAP OF MIND - Rubén Feldman González
Perhaps you'll agree with me that we have learnt to be incoherent and to insult intelligence moment by moment.
You are insulting intelligence right now smoking your tobacco cigarette. But it's not enough if I tell you. If you don't see right now what you are doing (in Unitary Perception) you'll never stop smoking.
QUESTION: I have to see that smoking is incoherent and unintelligent. But I
see it and I don't stop smoking.
R.F.G.: You don't
see that smoking is unintelligent, you
think it is. When you see what smoking is you'll stop smoking immediately.
To see is not to think.Let's have another example of incoherence: "
To procreate more children and earn more money is good for mankind."
In reality
intelligence shouts to me that overpopulation and greed are destroying the livable surface of the planet and are endangering the life of all mammals, including my little dog and mankind.
For the first time in the written history of man we face the possibility of the end of mankind.
There is interpersonal incoherence, incoherence between ideas and belief, incoherence between man and nature, between the use of technology and the survival of man, incoherence between belief and action, etc.
QUESTION: I believe I understand that part of the problem is to have overvalued thought, the self and even our gross fantasies as if they were something "spiritual."
R.F.G.: Yes. But we don't see (in Unitary Perception) that the ecological and economic collapse of the industrial civilization (both capitalist and communist) have their root in overvaluing thought.
We are all going to die. You know.
The understanding that we are mortal, that nobody avoids that fate of man, brings great sorrow. That's why we spend our life avoiding to think of death and denying (unconsciously) the sorrow of thinking about our own death "when everything goes o.k."
We dont's talk about the man who wants to die because his cancer hurts.
When everything goes okay we deny the sorrow of knowing we are going to die.
Then we escape from that fundamental sorrow (which is also anger and fear).
The escapes are the search for profit, prestige, fame, power, pleasure, entertainment, etc.
Those escapes are easier when we believe the moment of the death is far away.
I say we have to understand paradox, because it is a necessary paradox to talk about silence. To talk about silence is not incoherent, it is a paradox.
There is something specific to do in silence. I call it Unitary Perception.
Another paradox is to understand that we live fully only when we accept that we are going to die and when we stop avoiding the sorrow of knowing we are going to die.
To live with death is to renounce the habit of verbalizing. Right here starts Unitary Perception.
